‘बैचेन दिल’ , ‘ राय साहेब’ , ‘सपना सुहाना’ , ‘जासूसी नजरें’ , ‘हिसाब –किताब’ ,’ प्रलय’ , ‘मुराद’ , ‘धुरंधर’ , ‘नादान’ , ‘चम्बल की भूख’…….
क्या यह सभी नाम आपको किसी पुरानी फिल्म , मैगज़ीन या आज कल की स्टाइल के किसी टेलीविज़न सीरियल की याद दिलाते हैं ? जरा सोचिये !
‘काशी जी की जय’ , ‘डॉ नसबंदी’, ‘सूरज कंडोम’ , ‘आशा नैपकिन’ , ‘विनोद बढ़ई’ , ‘जज –अपने’ , ‘वकील – निचले’ , ‘तहसीलदार काम वाले’ , ‘धोबी- धुलाई वाला’ , ‘धोबी -प्रेस वाला’ , ‘मम्मी न्यू’ , ‘पापा-2’ , ‘पत्नी-दूसरी’ , ‘पत्नी-पुरानी’ , ‘सासु माँ- JIO’ , ‘नाई- अलीगंज’ , ‘नाई -गोमती नगर’ , ‘भटकती आत्मा’ , ‘कबाड़ी’ , ‘बैंक न्यूसेंस’ , ‘बुलशिट कॉलर’ , ‘खा-मो- खा’ , ‘पता नहीं’ , ‘आलतू –फालतू’ , ‘रामु हल्दी वाले’ ‘दूध वाले भैया’ और पता नहीं कैसे कैसे विचित्र नाम !
श्रंखला जारी है जैसे राधे राधे , हम तुम्हारे , जोनी १२४५६ , डार्लिंग , पप्पू की प्यारी , किल दिल….
आपको लग रहा होगा यह क्या अनाप शनाप लिखा जा रहा है ! जी हाँ , यह रोचक तथ्य आधिकारिक हैं ! पहली पंक्ति के सभी नाम जैसे बैचेन दिल , राय साहेब , सपना सुहाना , जासूसी नजरें , हिसाब -किताब , प्रलय , मुराद , धुरंधर , नादान , चम्बल की भूख — उत्तर प्रदेश के गली मोहल्लों से निकलने वाले अख़बारों के शीर्षक हैं !
दूसरी पंक्ति काशी जी की जय ,डॉ विनोद नसबंदी, सूरज कंडोम , आशा नैपकिन , विनोद बढ़ई स्मार्ट फ़ोन के कांटेक्ट लिस्ट की है जिससे आप अंदाजा लगा सकते हैं कि लोगों ने आपने कांटेक्ट लिस्ट में कैसे कैसे नाम रखे हुए हैं जिनमे कुछ नाम का लॉजिक भी है ! काशी जी की जय नाम इसलिए रखा गया क्योंकि माताजी प्यार से बेटे को घर में ऐसे ही सम्बोधित करती थी तो बेटे ने कम से कम फ़ोन की लिस्ट में यह नाम दर्ज कर माँ का सम्मान बढ़ाया है ! डॉ नसबंदी इस लिए क्योंकि स्वास्थ्य विभाग डॉ विनोद को प्रदेश में नसबंदी कार्यक्रम से जोड़े हुए है और यह डॉक्टर साहेब जहाँ भी जाते हैं इनकी पहचान इसी रूप में है! यही सन्दर्भ सूरज कंडोम का है क्योंकि इनका काम कंडोम सप्लाई करना है जबकि आशा नैपकिन वितरण का कार्य देखती हैं !
हर व्यक्ति सुविधा के हिसाब से लोगों के नाम भी दर्ज करता है जैसे अगर एक धोबी कपडे धोने आता है और दूसरा प्रेस करता है तो एक का नाम धोभी धुलाई और दूसरे का धोभी प्रेस वाला याद रखने के लिए आसान है ! जैसे एक साहेब ने बताया पहले वह अलीगंज कॉलोनी में रहते थे तो नंबर नाई के रूप में दर्ज था लेकिन जब से गोमती नगर में शिफ्ट हुए , नउआ बदल गया तो नाम को नाई -अलीगंज और नाई – गोमती नगर में याद रखना उचित है क्योंकि काम दोनों से पड़ जाता है !
मम्मी न्यू , पापा-2 , पत्नी दूसरी , पत्नी पुरानी समाज के उस आईने को दर्शाती जहाँ पारिवारिक झंगड़ों और तनाव तनाव के कारण पापा मम्मी एक नहीं दो हैं ! सासु माँ ने JIO का नया नंबर लिया है तो उनका नाम JIO के साथ जुड़ गया ! जज -अपने ( वह हैं जो कोर्ट कचहरी के काम में अपने पद का प्रभाव का इस्तेमाल कर देते हैं ) वकील – निचले ( मतलब लोअर कोर्ट से है ) तहसीलदार काम वाले (यह वह हैं जो भ्रष्टाचार में लिप्त आपका काम कर देते हैं ) . अब आप समझ गए होंगे इन सभी नाम का लॉजिक है !
इसी श्रंखला में भटकती आत्मा , कबाड़ी , बैंक न्यूसेंस , बुलशिट कॉलर , खा-मो- खा , पता नहीं , आलतू -फालतू भी हैं और इन सभी का बेहद तार्किक उत्तर मिला ! भटकती आत्मा उन साहेब के लिए था जो जब चाहे आपको फ़ोन कर सकते हैं ! स्क्रीन पर यह नाम देख कर आप फ़ोन न उठाएं बेहतर होगा ! बैंक न्यूसेंस उसका नंबर है जो आपको रोज फ़ोन करता है और वह भी जब DND सर्विस के तहत इस नंबर को बंद करवाने का प्रयास असफल रहा ! स्क्रीन पर यह नंबर आया नहीं आप सचेत हो जाते हैं ! बुलशिट कॉलर , खा-मो- खा , पता नहीं , आलतू -फालतू का तो किस्सा ही अलग है ! जानकारी मिली है यह नंबर प्रेमी प्रेमिका के एक प्रकार के कोड हैं ताकि घर वालों को पता ही न चल सके कि सच क्या है !
राधे राधे , हम तुम्हारे , जोनी १२४५६ , डार्लिंग , पप्पू की प्यारी , किल दिल मेल के बे सिर-पैर पासवर्ड है और इनकी संख्या अनगिनत है !
नाम रखने के इस अजूबे तरीके पर केवल याद आता है वह जमाना जब हमारे नामकरण के लिए कभी कोई दिमाग नहीं लगाया गया बल्कि उस दौर में गुड्डी , गुड्डन , कल्लू , पप्पू , लल्लू , छोटी , बड़ी , मंझली , सद्धो , बन्दों सब चलता था और हमको फरक भी नहीं पड़ा ! ७०-८० के दशक से नामकरण पर काफी अनुसन्धान शुरू हो गया ! नाम का अर्थ भी होना चाहिए और उसमे सुंदरता भी ! आज के नाम रखने पर कुत्तों से लेकर हम मनुष्यों के लिए एक द्वंद्ध चलता है, नाम विशुद्ध रूप से तार्किक हो या फिर उसमे अंग्रेजी का पुट भी !
मुझे बताने की अधिक आवश्यकता नहीं बस अगल -बगल पूछताछ करिये उत्तर आपको मिल जायेगा !
Author: Sanjay Mohan Johri
The Postman – Dakiya Dak Laya …
The Postman – Dakiya Dak Laya …
Ask any youngster today has he heard about Indian Postman ..( Dakiya – as the postman is referred to in Hindi) ? The famous yellow colored Post Card or light blue Inland Letters & Money Orders ? They will give a blank look.
In the era of WhatsApp, Email and private courier services that offer overnight trackable deliveries , it will be perhaps difficult for us to explain to this generation what yesteryears Postman ( Dakiya) meant for us.
They might find it amusing that khaki clad Postmen jauntily rode around on bicycles, and the trring of their bells drew us out of homes to check if the mailman had anything for us. We have not forgotten a popular song, Daakiya daak laaya, sung by Kishore Kumar & featured Rajesh Khanna as the beloved postman in the film Palkon Ki Chhaon Mein.
There was a time, not too long ago, when the khaki-clad postman with his satchel bursting with postcards and letters was the most popular visitor to any residential area including the rural india
Besides delivering telegrams to anxious recipients, and letters to families awaiting news from loved ones, the Daakiya, , was also privy to the secrets of many families, often having to read out letters to many of his illiterate customers.
The postman was a beloved figure in literature and popular culture too. In a short story by the chronicler of small-town India, RK Narayan, a postman held out on delivering bad news to a family so that a joyous wedding could go on without a glitch.
In any case, khaki wasn’t always the colour postmen donned. Even the design of postal uniforms has changed several times over the years with earlier mailmen wearing dhotis and turbans. In a book titled The Post Office of India and its Story, published in 1921, author Geoffrey Clarke wrote how the uniform was a badge of honour for most postal employees. “It adds a certain amount of dignity to him and, like the soldier, he is the better man for having a distinctive badge of office,” Clarke says.
“There [wasn’t] any uniformity even in each circle about the uniforms supplied by Government. In one town red coats and blue turbans were seen, in another khaki coats and nondescript turbans, while the men who supplied themselves with uniforms presented at times the most extraordinary appearance. The pattern of postmen’s uniform has now been standardized for each circle….” He added.
In his book, titled Typical Pictures of Indian Natives (1897), Frank Morris Coleman wrote:
“The familiar ‘rat-tat’ of the English postman is unknown in India, possibly because there are no knockers, and in many cases no doors. But we hear in its stead the remark of the butler, as he brings us our morning dak or English mail. ‘Chitti hai…Government provides the men with a good serviceable blue dungaree uniform, and a waterproof cape during the monsoon. Sandals are worn more often than boots, and, when the rains arrive, the trousers are exchanged for knicker-bockers.” In some parts of India, it was common to see postmen dressed in turbans and crisp dhotis. Over the years, the dhotiwas abandoned for trousers and the turban gave way to Nehru caps. Now, if the latest proposal goes through, India’s postmen may soon sport baseball caps.
Today the present day generation gets an interaction with Postman only when his/her Passport is delivered because Passport Office has made it a rule that Passport will be delivered through Speed Post and by Postman only.
History reveals The Indian Post Office started its service on 1 April 1774. It started with a bang but gradually got replaced with other technological advances & the day is not far when the postman will only be remembered through novels and films..
There was a time when letter was the only means of communication between people. However, in this age of Internet, everyone wants to communicate at lightning speed. Amidst the flurry of texting, tweeting, online chatting, whatsapping; the art of letter writing seems to be disappearing..though writing a letter was full of emotions as you used your feelings while writing letters through pen.
Ram Niwas my Postman friend for 25 years claimed his was a weird job as the people used to hug you on getting good news and blame you for bad news.. However with the advent of the internet, the jobs at the post office have reduced in an assorted manner. Today, the post office only survives on official works, and it won’t be long when the postman will be extinct from the society, Ram Niwas said with disappointment in his eyes. He has put in 30 years plus service with Indian Postal Department.
Collection of postal stamps is certainly part of a philanthropy but an excursion or museum on Postman , his life and Postal and telegraphic services in last 150 years might interest present day generation
Of trampled childhood & crushed innocence
Of trampled childhood & crushed innocence
How do you define a street child …? Well, a street child is the one for whom sky is the roof and the earth is the bed. Streets are their unoccupied dwellings, devoid of the cosy walls of a house. Streets are rather their habitual abode which also serves as a source of livelihood to many. It is a freedom forced on them by the undefined moves of their destiny even if they keep craving for perpetual parental protection and elderly supervision. They seem to be omnipresent. A common sight on the streets, temples, railway platforms, cinema halls, however, no accurate data of these wanderers is available. But according to rough figures, these small victims of fate could be around 4-8 lakh in the country. Annually, some 80,000 children run away from their homes to land on railway stations. Poverty, family conflict, the responsibility to feed the family and many such reasons drive them out leaving behind everything, including the innocence of their childhood. They also have normal wishes. They also want to play, study and enjoy life like any other child of their age but life scripts a different story for them. As per the figures, majority of street children in India are boys with little or no education. Do child rights activists need to step out of the boxes of ‘development’, ‘survival’, ‘protection’ and ‘participation’ into which they have confined these children of lesser fate? Do we need to interrogate child rights programmes and the somewhat limited notions of childhood around which these programmes formulate? Cinema, one the strongest modes of communication, too, unfortunately, focuses on cute voices of conscience with very few genuine roles written for children as persons. They are rather portrayed as instruments in the unification of the male and female heroes. Coverage in newspapers invariably focuses on stories of child rights being violated in one way or the other — children dying of malnourishment, run over by vehicles, neglected by parents, committing suicide or forced into various crimes. Of late, with the focus on the Right to Education Act, 2010, it often seems as though childhood and the rights of children are determined by the schooling system. So what does childhood in India mean? And how do we perceive it? I, as a journalist, wish to run a campaign focusing on plight of these children through the eye of camera by budding scribes and students of photography. Perhaps it would be one little step towards the cause of the children who stand in the open to brave the blows of life.